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St. Michael’s Parish, Inchicore

52a Bulfin Road, Dublin 8

Tel:01 453 1660

Email: stmichaelsomi@gmail.com

The Oblates of the parish thank you for your continuing support, kindness and prayers.

 

NEWSLETTER - 2010

Updated on 05/07/2010



Go now in my name...

In our gospel today, Jesus calls, and then sends his followers out to carry on his mission of proclaiming and announcing the Kingdom of God. This is not as easy as it sounds! He prepares them and warns them that this is going to be difficult, even dangerous, for they are going out like lambs among wolves. Not every one will welcome them nor will everyone want to hear the Word they are proclaiming. But Jesus trusts them and now must depend on the various talents of his followers as he passes his mission and ministry on to them. They are sent as his ambassadors and as his witnesses. Through them, their actions and their words, people will hear the Word of God and experience the Kingdom of God. They are to follow his example as they share and announce the Kingdom of God. Like these followers of Jesus in their day, we too today are called and sent to announce and proclaim God's word, we are called to not only to hear the word, we are also asked, called, and even challenged to pass it on through others, through the quality of daily lives. As a Church we exist to promote and proclaim the Kingdom of God, we are missionary Church and each of us has a special part to play in the life of the Church. The mission and ministry of the Church is not left to a few people, through our baptism, we all become members of the Body of Christ, we become one of the People of God. The church documents calls us a royal priesthood, a holy nation and holy people. To be a follower of Jesus and to be missionary does not mean that we all have to leave our homes to travel across the world. Most are called to be missionary just where are; in our homes, with our families, in our schools, in our places of work and in our parish community through the many groups that we are involved in. Each is called to be missionary however we can, here and now.

 
 

MARY KEOGH SAYS THANK YOU!

Mary would like to express her grateful thanks and appreciation to the children, parents and staff of Our Lady of Lourdes National School for the wonderful celebrations that were planned to honour her retirement as Principal of the school

A COMMUNITY SAYS THANKS TO MARY!

Parish community really prepared well and celebrated with joy and dignity the retirement of Mary Keogh. A sincere thanks to the organising committee, the Parents Association, Teachers and School staff, the Community Centre, parish community and all who helped in any way to make the celebration memorable.

THANK YOU

The Parents Association, Teachers and pupils of our Lady of Lourdes National School want to thank everyone who came along and supported their Family Fun Day. A great days was had by all and all monies raised will go directly to buy equipment and resources for the School.

PILGRIMAGE TO KNOCK
SATURDAY 10th JYULY

Departing St. Michael's Church at 8am and returning by 9pm.The cost for your seat is €20 and booking can be made from the Parish Office. Please come along and bring you intentions and those of all our community.
 
PASTORAL AREA NEWS

The Pastoral Area Team had a review day last week and have prioritised the needs as follows: 1: the Pastoral Area Team needs to look at its function in relation with the parish communities.
2: Develop a Common Policy around the Sacramental Preparation, i.e., Baptism, First Holy Communion and Confirmation.
3: Improve communication and relate news of events and groups activities within the Pastoral Area

PARISH NEWSLETTER

This is the last newsletter as we go into the Summer break. Grateful thanks to all who are involved in the preparation, printing and most of all, the distribution of the parish newsletter.

ST. MICHAEL'S
COMMUNITY CENTRE AGM

The Executive Committee of the Community Centre want to thank those who came to AGM. The centre is very well used by groups in the community. Call in some time and have a visit!

OBLATE SUMMER ADVENTURE CAMP
26th-30th JULY 2010
Places are starting to fill up on the Summer
Adventure Camp, scheduled for 26th-30th July. This camp will be a great opportunity for young people aged 12-14 from all over the province to get to know young people from other Oblate parishes, and to explore elements of their faith, all while taking part in outdoor activities. The cost of the camp is €195. Application forms are available from your local Oblate priest. For more information about the camp, contact Ronan on
(+44) 020 7624 7296,or by e-mail at lavery.ronan@googlemail.com.

YOUTH 2000 SUMMER FESTIVAL
Clonmacnois, Co. Offaly
Thursday 12th-Sunday 15th August 2010.
For young people aged 15-35. Free busses available from around the country. Contact 086 302 5442 or
01 6753690. Website: www.youth2000.ie

BIBLE STUDY DAYS

Wednesday 14th and Thursday 15th July in the Oblate House of Retreat from 10am-4pm Come and join in discovering Luke's Gospel with Tom McGrath from Brazil. Please book through the Parish Office 4531660

ATTENTION!

There are callers in the area pretending they are from the SVP. Please be careful and don't let them in. If you have any suspicions about callers, please call Kilmainham Garda on 6771211.
 
ST. MICHAEL'S PARISH COUNCIL CONVERSATION
THURSDAY 18TH MARCH 2010, DE MAZENOD CENTRE

In Attendance:
  • Fr. Ray Warren
  • Michael Moore
  • Helen Scott
  • Fiona Lambert
  • Dermot Mills
  • Lorena
  • Mark Lawlor
  • Mary Hutchings
  • Margaret Fitzpatrick
  • Teresa O'Brien
  • Derek Bunion
  • Anto
  • Ann Kelly
  • Walter Balfe
  • Paul Maguire
  • John Lowther
  • Simion


  • Apologies:
  • Ellie McKeon
  • Anne Ward

  • Introduction & Purpose of Meeting

    • Fr. Ray opened the meeting by paying tribute to the current Parish Council. Fr. Ray thanked them for their excellent work so far, however due to a number of resignations they are now down to five members. The purpose of this meeting is to explore how best we can represent the community. What is the current reality of the community? What resources / personnel are needed and how do we go about providing these?

    Parish Community
    • Mark suggested that we list the positives in the community as this would also help identify possible gaps. What is the shape of our community today?
    • It was noted how diverse our community is, and how good it was to see that diversity both in the community and at mass.
    • The choice in mass times was given as another advantage. John noted how it was good to have a choice of either a quiet mass or a family mass. The family mass is seen as a good way of getting community involvement. As was the encouragement received from the Oblates to have lay people involved in the masses.
    • The current challenges facing the Catholic church were discussed. Helen referenced Cardinal Daly and his thought that what is needed now is a new beginning, which was met with agreement from the group. It was acknowledged that everyone has been let down. It is important that we represent what "parish" is, we can't rely on just the clergy. The power rests with the people; it's up to everyone to be truthful, open and challenging.
    With this in mind, it was asked who are we listening to today? We need to open up dialogue; we need to invite people / groups into our community. There is a lot to be learned from the community, from everybody.
    • Mark raised a query in relation to a summer project for the youth of the parish. It was confirmed that there is a summer project but it is unclear as to who runs this. Could this benefit from being more parish wide?
    Following on from the query regarding the summer project Ann Kelly noted that the youth groups and choir add a lot to the community, as do the volunteers working with them.

    Fr. Ray agreed and noted that the schools are also involved in Kavanagh House. Other groups in the area which people felt added to our community are:
    • Alcoholics Anonymous - They are very happy with, and really appreciate, the use of the De Mazenod Centre.
    • Ladies Club, Bulfin Hall - In operation for 42 years and a great way for the women of the parish to mix and form new friendships.
    • Youth Group, Bulfin Hall - However there needs to be better communication about this as not everybody knows about it.
    • Adult faith courses run by the Oblates.
    • John mentioned that the welcome he got from everyone in the community was wonderful and felt that this was important to share in terms of how newcomers feel when joining the parish.
    • Gaps in the parish were discussed as follows:
    • Is there a division between the community and the parish? There are pastoral groups and community groups and it is felt that there is a lack of communication between these groups. How do we network better?
    • How do we build up the community? We don't want to send out the wrong message and have a distinction between the faith community and general community. There were some concerns raised that we might be seen to be sitting in judgement of people that didn't always go to mass? We are all at different levels of faith, and the community is one of Christianity as opposed to one particular religion.
    • Following on from this Fr. Ray raised the question, what is our community today? Who are we listening to? Are we listening to everybody? It is a big challenge for the steering committee to bring the community together. We need to continue to open the steering committee out to everybody, not just the "faith" community.
    • How do you approach people? It was suggested that visits could be made to the parent groups / students of the schools. Listen to what they have to say. Get them to commit to any suggestions they have.
    • Visit other groups in the community such as Kavanagh House, Ladies Club, Youth Groups. Take on board any suggestions they might have.
    • Paul felt that older members of the choir thought that this was their only way to be involved with the community. Paul is to discuss with the choir, and ask them about getting involved in other groups.
    • Mark also suggested using the likes of the family mass to build better communication. Sometimes this mass, particularly if it involves the communion / confirmation children, is the only opportunity to communicate with some people and we need to make the most of this without imposing too much. Fr. Ray suggested having the family mass liturgy group in front of the altar on a Sunday morning to let the rest of the congregation have a better understanding of what is going on.
    Liturgy
    • Is our liturgy speaking to people? Paul raised the point that when the choir were looking at one particular reading for Holy Thursday even he had a problem in understanding it. Can we get the message across in a better way? It was felt that sometimes the words don't connect with people and the message for the day is lost on people. How can we make this more relevant to today's community?
    Communications
    • Paul suggested emailing the parish newsletter to people as an alternative method of communication. Need to discuss the collating of people's email addresses etc.
    • Fr. Ray discussed the website and Anto upgrading of same. There is also a lot of archiving to be done. This is ongoing.
    • Are there any more alternative ways to interact with the community? We need to look at what other groups in the area have done.
    The meeting was then concluded. Fr. Ray thanked everyone for coming and will be in touch with the date of our next meeting in due course.

    F. LAMBERT
    MARCH 2010
     
    PASTORAL LETTER
    OF THE HOLY FATHER
    POPE BENEDICT XVI
    TO THE CATHOLICS OF IRELAND

    1. DEAR BROTHERS AND SISTERS OF THE CHURCH IN IRELAND, it is with great concern that I write to you as Pastor of the universal Church. Like yourselves, I have been deeply disturbed by the information which has come to light regarding the abuse of children and vulnerable young people by members of the Church in Ireland, particularly by priests and religious. I can only share in the dismay and the sense of betrayal that so many of you have experienced on learning of these sinful and criminal acts and the way Church authorities in Ireland dealt with them.
    As you know, I recently invited the Irish bishops to a meeting here in Rome to give an account of their handling of these matters in the past and to outline the steps they have taken to respond to this grave situation. Together with senior officials of the Roman Curia, I listened to what they had to say, both individually and as a group, as they offered an analysis of mistakes made and lessons learned, and a description of the programmes and protocols now in place. Our discussions were frank and constructive. I am confident that, as a result, the bishops will now be in a stronger position to carry forward the work of repairing past injustices and confronting the broader issues associated with the abuse of minors in a way consonant with the demands of justice and the teachings of the Gospel.

    2. For my part, considering the gravity of these offences, and the often inadequate response to them on the part of the ecclesiastical authorities in your country, I have decided to write this Pastoral Letter to express my closeness to you and to propose a path of healing, renewal and reparation.
    It is true, as many in your country have pointed out, that the problem of child abuse is peculiar neither to Ireland nor to the Church. Nevertheless, the task you now face is to address the problem of abuse that has occurred within the Irish Catholic community, and to do so with courage and determination. No one imagines that this painful situation will be resolved swiftly. Real progress has been made, yet much more remains to be done. Perseverance and prayer are needed, with great trust in the healing power of God's grace.
    At the same time, I must also express my conviction that, in order to recover from this grievous wound, the Church in Ireland must first acknowledge before the Lord and before others the serious sins committed against defenceless children. Such an acknowledgement, accompanied by sincere sorrow for the damage caused to these victims and their families, must lead to a concerted effort to ensure the protection of children from similar crimes in the future.
    As you take up the challenges of this hour, I ask you to remember "the rock from which you were hewn" (Is 51:1). Reflect upon the generous, often heroic, contributions made by past generations of Irish men and women to the Church and to humanity as a whole, and let this provide the impetus for honest self-examination and a committed programme of ecclesial and individual renewal. It is my prayer that, assisted by the intercession of her many saints and purified through penance, the Church in Ireland will overcome the present crisis and become once more a convincing witness to the truth and the goodness of Almighty God, made manifest in his Son Jesus Christ.

    3. Historically, the Catholics of Ireland have proved an enormous force for good at home and abroad. Celtic monks like Saint Columbanus spread the Gospel in Western Europe and laid the foundations of medieval monastic culture. The ideals of holiness, charity and transcendent wisdom born of the Christian faith found expression in the building of churches and monasteries and the establishment of schools, libraries and hospitals, all of which helped to consolidate the spiritual identity of Europe. Those Irish missionaries drew their strength and inspiration from the firm faith, strong leadership and upright morals of the Church in their native land.
    From the sixteenth century on, Catholics in Ireland endured a long period of persecution, during which they struggled to keep the flame of faith alive in dangerous and difficult circumstances. Saint Oliver Plunkett, the martyred Archbishop of Armagh, is the most famous example of a host of courageous sons and daughters of Ireland who were willing to lay down their lives out of fidelity to the Gospel. After Catholic Emancipation, the Church was free to grow once more. Families and countless individuals who had preserved the faith in times of trial became the catalyst for the great resurgence of Irish Catholicism in the nineteenth century. The Church provided education, especially for the poor, and this was to make a major contribution to Irish society. Among the fruits of the new Catholic schools was a rise in vocations: generations of missionary priests, sisters and brothers left their homeland to serve in every continent, especially in the English-speaking world. They were remarkable not only for their great numbers, but for the strength of their faith and the steadfastness of their pastoral commitment. Many dioceses, especially in Africa, America and Australia, benefited from the presence of Irish clergy and religious who preached the Gospel and established parishes, schools and universities, clinics and hospitals that served both Catholics and the community at large, with particular attention to the needs of the poor.
    In almost every family in Ireland, there has been someone - a son or a daughter, an aunt or an uncle - who has given his or her life to the Church. Irish families rightly esteem and cherish their loved ones who have dedicated their lives to Christ, sharing the gift of faith with others, and putting that faith into action in loving service of God and neighbour.

    4. In recent decades, however, the Church in your country has had to confront new and serious challenges to the faith arising from the rapid transformation and secularization of Irish society. Fast-paced social change has occurred, often adversely affecting people's traditional adherence to Catholic teaching and values. All too often, the sacramental and devotional practices that sustain faith and enable it to grow, such as frequent confession, daily prayer and annual retreats, were neglected. Significant too was the tendency during this period, also on the part of priests and religious, to adopt ways of thinking and assessing secular realities without sufficient reference to the Gospel. The programme of renewal proposed by the Second Vatican Council was sometimes misinterpreted and indeed, in the light of the profound social changes that were taking place, it was far from easy to know how best to implement it. In particular, there was a well-intentioned but misguided tendency to avoid penal approaches to canonically irregular situations. It is in this overall context that we must try to understand the disturbing problem of child sexual abuse, which has contributed in no small measure to the weakening of faith and the loss of respect for the Church and her teachings.
    Only by examining carefully the many elements that gave rise to the present crisis can a clear-sighted diagnosis of its causes be undertaken and effective remedies be found. Certainly, among the contributing factors we can include: inadequate procedures for determining the suitability of candidates for the priesthood and the religious life; insufficient human, moral, intellectual and spiritual formation in seminaries and novitiates; a tendency in society to favour the clergy and other authority figures; and a misplaced concern for the reputation of the Church and the avoidance of scandal, resulting in failure to apply existing canonical penalties and to safeguard the dignity of every person. Urgent action is needed to address these factors, which have had such tragic consequences in the lives of victims and their families, and have obscured the light of the Gospel to a degree that not even centuries of persecution succeeded in doing.

    5. On several occasions since my election to the See of Peter, I have met with victims of sexual abuse, as indeed I am ready to do in the future. I have sat with them, I have listened to their stories, I have acknowledged their suffering, and I have prayed with them and for them. Earlier in my pontificate, in my concern to address this matter, I asked the bishops of Ireland, "to establish the truth of what happened in the past, to take whatever steps are necessary to prevent it from occurring again, to ensure that the principles of justice are fully respected, and above all, to bring healing to the victims and to all those affected by these egregious crimes" (Address to the Bishops of Ireland, 28 October 2006).
    With this Letter, I wish to exhort all of you, as God's people in Ireland, to reflect on the wounds inflicted on Christ's body, the sometimes painful remedies needed to bind and heal them, and the need for unity, charity and mutual support in the long-term process of restoration and ecclesial renewal. I now turn to you with words that come from my heart, and I wish to speak to each of you individually and to all of you as brothers and sisters in the Lord.

    6. To the victims of abuse and their families
    You have suffered grievously and I am truly sorry. I know that nothing can undo the wrong you have endured. Your trust has been betrayed and your dignity has been violated. Many of you found that, when you were courageous enough to speak of what happened to you, no one would listen. Those of you who were abused in residential institutions must have felt that there was no escape from your sufferings. It is understandable that you find it hard to forgive or be reconciled with the Church. In her name, I openly express the shame and remorse that we all feel. At the same time, I ask you not to lose hope. It is in the communion of the Church that we encounter the person of Jesus Christ, who was himself a victim of injustice and sin. Like you, he still bears the wounds of his own unjust suffering. He understands the depths of your pain and its enduring effect upon your lives and your relationships, including your relationship with the Church. I know some of you find it difficult even to enter the doors of a church after all that has occurred. Yet Christ's own wounds, transformed by his redemptive sufferings, are the very means by which the power of evil is broken and we are reborn to life and hope. I believe deeply in the healing power of his self-sacrificing love - even in the darkest and most hopeless situations - to bring liberation and the promise of a new beginning.
    Speaking to you as a pastor concerned for the good of all God's children, I humbly ask you to consider what I have said. I pray that, by drawing nearer to Christ and by participating in the life of his Church - a Church purified by penance and renewed in pastoral charity - you will come to rediscover Christ's infinite love for each one of you. I am confident that in this way you will be able to find reconciliation, deep inner healing and peace.

    7. To priests and religious who have abused children
    You betrayed the trust that was placed in you by innocent young people and their parents, and you must answer for it before Almighty God and before properly constituted tribunals. You have forfeited the esteem of the people of Ireland and brought shame and dishonour upon your confreres. Those of you who are priests violated the sanctity of the sacrament of Holy Orders in which Christ makes himself present in us and in our actions. Together with the immense harm done to victims, great damage has been done to the Church and to the public perception of the priesthood and religious life.
    I urge you to examine your conscience, take responsibility for the sins you have committed, and humbly express your sorrow. Sincere repentance opens the door to God's forgiveness and the grace of true amendment. By offering prayers and penances for those you have wronged, you should seek to atone personally for your actions. Christ's redeeming sacrifice has the power to forgive even the gravest of sins, and to bring forth good from even the most terrible evil. At the same time, God's justice summons us to give an account of our actions and to conceal nothing. Openly acknowledge your guilt, submit yourselves to the demands of justice, but do not despair of God's mercy.

    8. To parents
    You have been deeply shocked to learn of the terrible things that took place in what ought to be the safest and most secure environment of all. In today's world it is not easy to build a home and to bring up children. They deserve to grow up in security, loved and cherished, with a strong sense of their identity and worth. They have a right to be educated in authentic moral values rooted in the dignity of the human person, to be inspired by the truth of our Catholic faith and to learn ways of behaving and acting that lead to healthy self-esteem and lasting happiness. This noble but demanding task is entrusted in the first place to you, their parents. I urge you to play your part in ensuring the best possible care of children, both at home and in society as a whole, while the Church, for her part, continues to implement the measures adopted in recent years to protect young people in parish and school environments. As you carry out your vital responsibilities, be assured that I remain close to you and I offer you the support of my prayers.

    9. To the children and young people of Ireland
    I wish to offer you a particular word of encouragement. Your experience of the Church is very different from that of your parents and grandparents. The world has changed greatly since they were your age. Yet all people, in every generation, are called to travel the same path through life, whatever their circumstances may be. We are all scandalized by the sins and failures of some of the Church's members, particularly those who were chosen especially to guide and serve young people. But it is in the Church that you will find Jesus Christ, who is the same yesterday, today and for ever (cf. Heb 13:8). He loves you and he has offered himself on the cross for you. Seek a personal relationship with him within the communion of his Church, for he will never betray your trust! He alone can satisfy your deepest longings and give your lives their fullest meaning by directing them to the service of others. Keep your eyes fixed on Jesus and his goodness, and shelter the flame of faith in your heart. Together with your fellow Catholics in Ireland, I look to you to be faithful disciples of our Lord and to bring your much-needed enthusiasm and idealism to the rebuilding and renewal of our beloved Church.

    10. To the priests and religious of Ireland
    All of us are suffering as a result of the sins of our confreres who betrayed a sacred trust or failed to deal justly and responsibly with allegations of abuse. In view of the outrage and indignation which this has provoked, not only among the lay faithful but among yourselves and your religious communities, many of you feel personally discouraged, even abandoned. I am also aware that in some people's eyes you are tainted by association, and viewed as if you were somehow responsible for the misdeeds of others. At this painful time, I want to acknowledge the dedication of your priestly and religious lives and apostolates, and I invite you to reaffirm your faith in Christ, your love of his Church and your confidence in the Gospel's promise of redemption, forgiveness and interior renewal. In this way, you will demonstrate for all to see that where sin abounds, grace abounds all the more (cf. Rom 5:20).
    I know that many of you are disappointed, bewildered and angered by the way these matters have been handled by some of your superiors. Yet, it is essential that you cooperate closely with those in authority and help to ensure that the measures adopted to respond to the crisis will be truly evangelical, just and effective. Above all, I urge you to become ever more clearly men and women of prayer, courageously following the path of conversion, purification and reconciliation. In this way, the Church in Ireland will draw new life and vitality from your witness to the Lord's redeeming power made visible in your lives.

    11. To my brother bishops
    It cannot be denied that some of you and your predecessors failed, at times grievously, to apply the long-established norms of canon law to the crime of child abuse. Serious mistakes were made in responding to allegations. I recognize how difficult it was to grasp the extent and complexity of the problem, to obtain reliable information and to make the right decisions in the light of conflicting expert advice. Nevertheless, it must be admitted that grave errors of judgement were made and failures of leadership occurred. All this has seriously undermined your credibility and effectiveness. I appreciate the efforts you have made to remedy past mistakes and to guarantee that they do not happen again. Besides fully implementing the norms of canon law in addressing cases of child abuse, continue to cooperate with the civil authorities in their area of competence. Clearly, religious superiors should do likewise. They too have taken part in recent discussions here in Rome with a view to establishing a clear and consistent approach to these matters. It is imperative that the child safety norms of the Church in Ireland be continually revised and updated and that they be applied fully and impartially in conformity with canon law.
    Only decisive action carried out with complete honesty and transparency will restore the respect and good will of the Irish people towards the Church to which we have consecrated our lives. This must arise, first and foremost, from your own self-examination, inner purification and spiritual renewal. The Irish people rightly expect you to be men of God, to be holy, to live simply, to pursue personal conversion daily. For them, in the words of Saint Augustine, you are a bishop; yet with them you are called to be a follower of Christ (cf. Sermon 340, 1). I therefore exhort you to renew your sense of accountability before God, to grow in solidarity with your people and to deepen your pastoral concern for all the members of your flock. In particular, I ask you to be attentive to the spiritual and moral lives of each one of your priests. Set them an example by your own lives, be close to them, listen to their concerns, offer them encouragement at this difficult time and stir up the flame of their love for Christ and their commitment to the service of their brothers and sisters.
    The lay faithful, too, should be encouraged to play their proper part in the life of the Church. See that they are formed in such a way that they can offer an articulate and convincing account of the Gospel in the midst of modern society (cf. 1 Pet 3:15) and cooperate more fully in the Church's life and mission. This in turn will help you once again become credible leaders and witnesses to the redeeming truth of Christ.

    12. To all the faithful of Ireland
    A young person's experience of the Church should always bear fruit in a personal and life-giving encounter with Jesus Christ within a loving, nourishing community. In this environment, young people should be encouraged to grow to their full human and spiritual stature, to aspire to high ideals of holiness, charity and truth, and to draw inspiration from the riches of a great religious and cultural tradition. In our increasingly secularized society, where even we Christians often find it difficult to speak of the transcendent dimension of our existence, we need to find new ways to pass on to young people the beauty and richness of friendship with Jesus Christ in the communion of his Church. In confronting the present crisis, measures to deal justly with individual crimes are essential, yet on their own they are not enough: a new vision is needed, to inspire present and future generations to treasure the gift of our common faith. By treading the path marked out by the Gospel, by observing the commandments and by conforming your lives ever more closely to the figure of Jesus Christ, you will surely experience the profound renewal that is so urgently needed at this time. I invite you all to persevere along this path.

    13. Dear brothers and sisters in Christ, it is out of deep concern for all of you at this painful time in which the fragility of the human condition has been so starkly revealed that I have wished to offer these words of encouragement and support. I hope that you will receive them as a sign of my spiritual closeness and my confidence in your ability to respond to the challenges of the present hour by drawing renewed inspiration and strength from Ireland's noble traditions of fidelity to the Gospel, perseverance in the faith and steadfastness in the pursuit of holiness. In solidarity with all of you, I am praying earnestly that, by God's grace, the wounds afflicting so many individuals and families may be healed and that the Church in Ireland may experience a season of rebirth and spiritual renewal.

    14. I now wish to propose to you some concrete initiatives to address the situation.
    At the conclusion of my meeting with the Irish bishops, I asked that Lent this year be set aside as a time to pray for an outpouring of God's mercy and the Holy Spirit's gifts of holiness and strength upon the Church in your country. I now invite all of you to devote your Friday penances, for a period of one year, between now and Easter 2011, to this intention. I ask you to offer up your fasting, your prayer, your reading of Scripture and your works of mercy in order to obtain the grace of healing and renewal for the Church in Ireland. I encourage you to discover anew the sacrament of Reconciliation and to avail yourselves more frequently of the transforming power of its grace.
    Particular attention should also be given to Eucharistic adoration, and in every diocese there should be churches or chapels specifically devoted to this purpose. I ask parishes, seminaries, religious houses and monasteries to organize periods of Eucharistic adoration, so that all have an opportunity to take part. Through intense prayer before the real presence of the Lord, you can make reparation for the sins of abuse that have done so much harm, at the same time imploring the grace of renewed strength and a deeper sense of mission on the part of all bishops, priests, religious and lay faithful.
    I am confident that this programme will lead to a rebirth of the Church in Ireland in the fullness of God's own truth, for it is the truth that sets us free (cf. Jn 8:32).
    Furthermore, having consulted and prayed about the matter, I intend to hold an Apostolic Visitation of certain dioceses in Ireland, as well as seminaries and religious congregations. Arrangements for the Visitation, which is intended to assist the local Church on her path of renewal, will be made in cooperation with the competent offices of the Roman Curia and the Irish Episcopal Conference. The details will be announced in due course.
    I also propose that a nationwide Mission be held for all bishops, priests and religious. It is my hope that, by drawing on the expertise of experienced preachers and retreat-givers from Ireland and from elsewhere, and by exploring anew the conciliar documents, the liturgical rites of ordination and profession, and recent pontifical teaching, you will come to a more profound appreciation of your respective vocations, so as to rediscover the roots of your faith in Jesus Christ and to drink deeply from the springs of living water that he offers you through his Church.
    In this Year for Priests, I commend to you most particularly the figure of Saint John Mary Vianney, who had such a rich understanding of the mystery of the priesthood. "The priest", he wrote, "holds the key to the treasures of heaven: it is he who opens the door: he is the steward of the good Lord; the administrator of his goods." The Cure d'Ars understood well how greatly blessed a community is when served by a good and holy priest: "A good shepherd, a pastor after God's heart, is the greatest treasure which the good Lord can grant to a parish, and one of the most precious gifts of divine mercy." Through the intercession of Saint John Mary Vianney, may the priesthood in Ireland be revitalized, and may the whole Church in Ireland grow in appreciation for the great gift of the priestly ministry.
    I take this opportunity to thank in anticipation all those who will be involved in the work of organizing the Apostolic Visitation and the Mission, as well as the many men and women throughout Ireland already working for the safety of children in church environments. Since the time when the gravity and extent of the problem of child sexual abuse in Catholic institutions first began to be fully grasped, the Church has done an immense amount of work in many parts of the world in order to address and remedy it. While no effort should be spared in improving and updating existing procedures, I am encouraged by the fact that the current safeguarding practices adopted by local Churches are being seen, in some parts of the world, as a model for other institutions to follow.
    I wish to conclude this Letter with a special Prayer for the Church in Ireland, which I send to you with the care of a father for his children and with the affection of a fellow Christian, scandalized and hurt by what has occurred in our beloved Church. As you make use of this prayer in your families, parishes and communities, may the Blessed Virgin Mary protect and guide each of you to a closer union with her Son, crucified and risen. With great affection and unswerving confidence in God's promises, I cordially impart to all of you my Apostolic Blessing as a pledge of strength and peace in the Lord.

    From the Vatican, 19 March 2010, on the Solemnity of Saint Joseph
    BENEDICTUS PP. XVI

    PRAYER FOR THE CHURCH IN IRELAND
    God of our fathers,
    renew us in the faith which is our life and salvation,
    the hope which promises forgiveness and interior renewal,
    the charity which purifies and opens our hearts
    to love you, and in you, each of our brothers and sisters.
    Lord Jesus Christ,
    may the Church in Ireland renew her age-old commitment
    to the education of our young people in the way of truth and goodness,
    holiness and generous service to society.
    Holy Spirit, comforter, advocate and guide,
    inspire a new springtime of holiness and apostolic zeal
    for the Church in Ireland.
    May our sorrow and our tears,
    our sincere effort to redress past wrongs,
    and our firm purpose of amendment
    bear an abundant harvest of grace
    for the deepening of the faith
    in our families, parishes, schools and communities,
    for the spiritual progress of Irish society,
    and the growth of charity, justice, joy and peace
    within the whole human family.
    To you, Triune God,
    confident in the loving protection of Mary,
    Queen of Ireland, our Mother,
    and of Saint Patrick, Saint Brigid and all the saints,
    do we entrust ourselves, our children,
    and the needs of the Church in Ireland.
    Amen.
     
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